FUTURE OBSERVATORY

5094 BEYOND AFFLUENCE

 More than a generation after Galbraith's book 'The Affluent Society', we have gone beyond mere affluence; certainly in the West, and the rest of the world probably is not too far behind. The best assumption to make now is that we are, as humanity in general, the owners of effectively infinite resources. On the other hand, it should be reported that almost all our focus groups still expected there to be some problems with food supplies, in terms of shortages - perhaps created by plant diseases, pests or pollution. These were, though, usually seen as local problems, where something over half our general groups (but only a third of our experts) also saw that there would be - overall - food for all; possibly as a result of the introduction of food substitutes. Just over half the groups also foresaw shortages of other non-renewable resources (though again only a third of the experts, here possibly being more optimistic, commented on this). Just over a third highlighted the specific problem of water supplies - possibly giving water utilities considerable political power and possibly even leading to 'water wars' where the resources crossed national boundaries.

 Assuming that resources are effectively infinite is necessarily a crude model, for we cannot instantaneously meet every demand which appears. We cannot give every family a Rolls-Royce car, or even a small Japanese one; though, given the political will and a decade to carry out the task, we probably could achieve the latter task. The point is that even this crude model is preferable to the one currently in use; which emphasises our limitations, often artificially induced ones (such as money-supply) in the context of the longer term, and demands that we must fight each other for the scarce resources.

An important, but rarely recognised, footnote to this debate is that resources should be measured relative to the likely demands upon them. Most Malthusians assume that our ever growing wealth will pose ever growing demands on our physical resources - as has happened in the period since the first Industrial Revolution. On the other hand, it is already clear that the post-modern society (and especially the post-materialist one) will require progressively less in the way of additional physical resources. By definition, post-materialism is not based on the use of materials. The demands are, instead, made on intangible resources; usually provided by human beings - or computers - who are not yet in short supply. The relative balance between resource supply, which is still growing as fast as ever, and demand, which will not grow as rapidly as it has in the past, should therefore improve!

 The best assumption to make is that - in the long term - we have access to infinite resources; and can choose to do almost anything we consider needs to be done.

Most futurologists follow much the same approach; though usually in the form of a tacit assumption rather than an overt statement about unlimited resources. On the other hand, the present-day environmental lobby - which contains a few important futurologists and has an especially influential relationship with the media - takes a much more Malthusian line.

 The most important ‘professionals’ who ignored the changed reality were the economists. Friedman and Hayek, and their colleagues in the Chicago School, proved most destructive in linking economics with politics; and providing the ‘moral’ underpinning for the (US) ‘market economy’!

 

Many of the greatest challenges will, though, come in changes which affect how society itself operates. Of these, the most fundamental will come from the breakdown of groups in general - and of the family in particular - resulting from the empowerment of the individual; newly released to fulfil his or her total potential.

The challenge to government, in general, is to manage the potential anarchy which could emerge from this fragmentation of society; and to local government, in particular, to manage (and to resource) the all-important interface with the individual. The much-greater long-term challenge for the individual is to face up to the harsh uncertainties implicit in our scenarios; to create the new role(s) demanded of himself or herself. The shorter-term challenge will be to fulfil his or her potential, in the way that the new empowerment promises; and that will almost certainly demand, once more, a commitment to on-going education. This personal challenge will be made more difficult by the parallel moves to post-materialist, and post-modern, values.

Perhaps the greatest unknown, one which clearly worries governments in the West, is the breakdown of the family as we now know it.

This is, however, one issue which can only be resolved by individual members of the family; you cannot legislate to create happy families. A new shape WILL eventually emerge. In the context of the new individualism, it is unlikely to be IMPOSED by society - as it has in the past. Intellectual support for the individual will probably be provided by the ever-expanding computer networks; which will greatly enrich those individuals' lives. Where the emotional, and psychological, support will come from is MUCH LESS CLEAR; though the indications are that this will now need to take into account the LIFESTAGE the individual is currently occupying.

This problem is, to a degree, also at the heart of the search for the new community.

Again, this will be a challenge for the individual. Outsiders will, despite their desire to set standards, no longer have the power to ENFORCE their own moralities. Individuals will need to experiment, as they started to do in the 1960s, with new forms of community.

Whatever the outcome of the debate about the community, the developments in the new lifestyles will represent one of the most obvious external signs of social change; not least the fact that individuals will increasingly come to demand a portfolio of such lifestyles, to match the specific circumstances in which they find themselves.

The onus, here, is on the individual to carefully choose the lifestyle, or more likely the portfolio of lifestyles, to exactly match his or her unique needs at any point in time. Many of the resulting resource demands will be met by the commercial sector; though, evenhere, the changes - especially those posed by mass customisation - will challenge existing market leaders. Despite many governments' recent antipathy to ANYTHING in the public sector, they too will need to provide significant new resources. Whilst the shift to post-materialism will mean that the additional resources demanded will generally be 'non-material', which will help government budgets, many of them will be for 'public-goods'; or at least for services, such as sports facilities and universities, which can only be provided by government. 

16 May 2003

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